I'm not going to enter into a discussion about the righteousness or the feasibility or political usefuless of this or that solution as my opinion on the matter ultimately doesn't matter.
I will only point to this key phrase of what you wrote:
The existence of collaborators and propagandized Palestinians who aren’t well read on their own history (as a product of the ongoing colonization) doesn’t mean the “jury is out on the debate”, they aren’t part of the debate.
Because this what it boils down to, right? Palestinians are not a monolith, even if you, a Palestinian, cast out of the story some (a few?) other Palestinians as irrelevant to recreate a kind of monolith that you can call "a very mature body of literature" (and whoever is outside that is "not part of the debate", i.e., outside the monolith).
And here's the thing. You can do that. I can't. You have a "we" to refer to. I don't. I only have a "you" (the plural you, vous, εσεις). So, I don't have the standing to take this step and label Palestinians who don't share your political vision as "collaborators" and "propagandized" even if yours is the majority opinion. Small example: the Barghouthis are calling for releasing Marwan Barghouthi as a step to revive the two state solution. Am I to start going around like an asshole calling Marwan fucking Barghouthi a propagandized collaborator? You can, without being an asshole. I can't. Same with the people whose event the other commenter called a joke. You can call them a joke. The other commenter can't.
So, I am also not going to start going around like a western asshole shitting on people on the ground who risk their safety, going against the genocidal Israeli right on a project of shared grief like this. In the exact same way that I don't go around blanketly condemning groups that take on armed struggle to exercise the Palestian people's legal right to armed resistance to occupation under international law.
And for the same reason, I'm going to call the other commenter out, just like I would (and have) call out someone for blanketly denouncing Palestinian armed resistance.
Yet you feel compelled as an outsider to speak with such authority and conviction.
I don't claim authority. I do claim the conviction of my own ideas and a measure of consistency in their application.